After my bio dead wanted to just slide back into my group of Christian dead, I haven’t really heard from them outside of Christian requests. While the people I knew in my life were mostly Protestant, my dead are more vocally Catholic (I know my dad’s side is more Catholic, but I imagine it has to do with how far back this group probably stretches).
Church. I’ve read in more than a few places that Christian dead have asked for a living relative to go to a church service. Because they’re majority Catholic, I’ve been asked to go to Mass. I’ve had some chats with them about this, and it’s currently on the backburner (a very soft request, or low priority). My immediate family isn’t Catholic, and it’s actually a bit of a drive to the closest Catholic church (over at least one town). Perhaps at a later point, and I definitely don’t see myself being a once a week regular.
Saints. The cohesive request was that I intercede a saint, at one point. For a while, that was St. Dymphna, and they were okay with a brief shadow work lesson I had with Raphael (St. Raphael, as they called Him). Since then, they haven’t been able to agree with enough of a majority on one particular saint.
Prayer beads. There were enough beads that I could say the rosary (needed for the elevations I posted earlier about doing), but I actually haven’t used a real one. I don’t know if there was some coincidental keeping the pagan separate from the Christian, but providing that everyone could agree on one and I could afford, I’ve let them know that I’m not opposed to putting a real rosary on the shrine.
Shrine. Things have shifted around and been removed, as shrines do, but one of the constants for them has been a Bible. It’s kind of nice looking, so I thought they’d like it (it was a high school graduation gift, so I had to do something with it). Most people wouldn’t immediately recognize it, though, because I have it wrapped in a towel that shows the map of Scotland (something a family member did own, and a way to nod to the Scottish heritage).